Using concrete examples, John T. Noonan, Jr., demonstrates that the moral teaching of the Catholic Church has changed and continues to change without abandoning its foundational commitment to the Gospel of Jesus Christ. Specifically, Noonan looks at the profound changes that have occurred over the centuries in Catholic moral teaching on freedom of conscience, lending for a profit, and slavery. He also offers a close examination of the change now in progress concerning divorce.

In these changes Noonan perceives the Catholic Church to be a vigorous, living organism answering new questions with new answers, and enlarging the capacity of believers to learn through experience and empathy what love demands. He contends that the impetus to change comes from a variety of sources, including prayer, meditation on Scripture, new theological insights and analyses, the evolution of human institutions, and the examples and instruction given by persons of good will.

Noonan also states that the Church cannot change its commitment to preaching the Gospel of Jesus Christ. Given this absolute, how can the moral teaching of the Church change? Noonan finds this question unanswerable when asked in the abstract. But in the context of the specific facts and events he discusses in this book, an answer becomes clear. As our capacity to grasp the Gospel grows, so too, our understanding and compassion, which give life to the Gospel commandments of love, grow.

Pastoral ministers are faced with new questions and challenges every day, and answers aren't always easy to find. Canon law can provide the answers to some of the most complicated questions, but busy pastoral ministers don't always know where or how to find those answers. What's needed is a clear, concise, easy-to-use reference guide to church law, one that puts the answers right at your fingertips. A Concise Guide to Canon Law will do just that. This handy reference provides a compact overview of the most important canonical issues facing pastoral ministers today. Arranged by topic, it offers a thorough summary of church law--including such topics as the sacraments and church organization--and is complete with reference numbers to relevant canons in the Code of Canon Law. Helpful sections of "frequently asked questions and answers" at the end of the chapters make finding answers to the most often-asked questions even easier. With more and more lay people becoming involved with church administration, and with members of parishes and faith communities raising more complex and complicated questions, Understanding church law is vital and A Concise Guide to Canon Law makes it easy.

A superb teaching and learning tool, it provides outlines and overviews of relatively complex areas of canon law, sketches the basic structure and design of the various offices and functions within the church and how they relate to each other, and gives an orientation to the more important areas of canon law, as well as a background and context within which more detailed rules can be understood. Two appendices offer guidance for doing canonical research and case studies for further discussion.

Here is the only book that explains fully in lay terms the grounds and procedures by which Roman Catholics who have undergone civil divorces can also have their former marriages annulled by the Church.

In the last decade alone, annulements in the United States have increased from 350 to over 30,000. At present, there are an estimated eight million divorced American Catholics, banned from full participation in the Church if the remarry without obtaining an annulment. Many of these people could obtain annulments -- yet, until the publication of Annulment, the lack of proper information and guidance has discouraged the majority of them.

This book makes available the rights of divorce Catholics under the Revised Code of Canon Law, which is now in effect. In everyday language, this authoritative handbook takes readers step by step through the process, defines the laws as they now exist, sorts through misconceptions and fears surrounding annulment procedures, dicusses the meaning and rationale behind the rules, lays out all the grounds (including the new psychological grounds), examines all factors (including costs), defines the various apporaches, and provides samples of the forms involved.

The author, a lawyer himself, consulted with canon lawyers, priests, and laypeople, -- some of whom have already used his manual with success.Annulment offers hope and solid help to the increasing number of people directly and indirectly affected by the divorce-remarriage-annulment problem. Zwack cuts cleanly through the Gordian knot of uncertainty to point the way for realistic, clear, effective solutions to this longstanding, anguished problem.

How does the church understand the relation between its Scripture and its creedal formulations? No one is more qualified to address that question than Robert W. Jenson, who shows how canon and creed work together and interact and that neither is an adequate or sufficient to guide Christian faith without the help of the other. His book will enable contemporary interpreters and teachers, pastors, and laity to deal with the questions and tensions that are always present as the church seeks to hold canon and creed together.

Coriden argues that church law is primarily a ministry within the church, a ministry that ought to serve freedom first and good order second. He views "church" as a local community situated within specific cultural, economic and political circumstances. And a law that serves global order while ignoring the needs of the local church runs the risk of trampling on freedom and undermining the peace of the church.

This informed and passionate argument for canon law as a ministry rather than as an instrument of control in today's church will be food for thought for: canon lawyers and those who shape church law, all persons, inside and outside the church who are concerned about the role of law and institutional reform as well as interested persons in the pew.

St. Jerome (347-420) has been considered the pre-eminent scriptural commentator among the Latin Church Fathers. His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically. Although he himself resided in Palestine for forty years, Jerome often relies on Origen and Josephus for local information and traditions. His stated aim is to offer a streamlined and concise exegesis that avoids excessive spiritual interpretation.

Jerome depends on the works of a series of antecedent commentators, both Greek and Latin, the most important of whom is Origen, yet he avoids the extremes in Origen's allegorical interpretations. His polemic against theological opponents is a prominent thrust of his exegetical comments. The Arians, the Gnostics, and the Helvidians are among his most important targets. Against Arius, Jerome stresses that the Son did not lack omniscience. Against Marcion and Mani, Jerome holds that Jesus was a real human being, with flesh and bones, and that men become sons of God by their own free choice, not by the nature with which they are born. Against Helvidius, Jerome defends the perpetual virginity of Mary.

In this commentary, Jerome calls attention to the activity of the Trinity as a principal unifying theme of the Gospel of Matthew. He also stresses that exertions are necessary for the Christian to attain eternal salvation; that free will is a reality; that human beings cooperate with divine grace; and that it is possible to obtain merit during the earthly life.